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Scripture15 min readUpdated Aug 2026

Bible Verses About Miracles

Summary

Nothing Is Impossible for God

Key Takeaways

  • Every miracle in Scripture reveals something about God's character, not a formula for getting what you want
  • The Bible never promises a miracle on demand; even Jeremiah and the father in Mark 9 prayed with real doubt still in the room
  • Remembering what God has already done, the pattern behind Psalm 77 and the Song of Moses, builds the kind of faith that keeps praying when nothing has changed yet
  • Every recorded miracle in the Gospels moved through an ordinary human step: a hand extended, a prayer spoken honestly, belief stated before the outcome arrived

Nothing Is Impossible for God

Jeremiah 32:17 (NIV)

"Ah, Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you."

Why this matters: Jeremiah prayed this line after doing something that looked irrational: buying a field in Anathoth while the Babylonian army had Jerusalem under siege (Jeremiah 32:6-15). He wasn't reciting a settled theology. He was talking himself into obedience by rehearsing what he already knew about God, creation itself, before asking why God told him to spend money on land he might never farm. "Nothing is too hard for you" is a confession made in the middle of a crisis, not a conclusion drawn after it ended.

How to apply it: Before you ask God for a miracle, state what you already know is true about His power, the way Jeremiah did. Then bring the specific, uncomfortable request. Confidence in God's character comes first; the ask comes second.

Matthew 19:26 (NIV)

Jesus looked at them and said, 'With man this is impossible, but with God all things are possible.'

Why this matters: This follows the story of a wealthy man who walked away from Jesus rather than give up his possessions (Matthew 19:16-24). The disciples asked, stunned, "Who then can be saved?" Jesus wasn't answering a question about wish fulfillment. He was talking about the hardest miracle there is: a human heart changing direction. He'd already named something genuinely impossible for people to pull off alone (a camel through a needle's eye) before redirecting all hope toward God.

How to apply it: Name the thing in your life that feels like a camel through a needle's eye, a broken relationship, an addiction, a diagnosis, and stop trying to engineer your way out of it alone. Bring it to God as something outside your ability. That's the exact category this verse addresses.

Luke 1:37 (NIV)

For no word from God will ever fail.

Why this matters: Gabriel says this to Mary immediately after telling her that her relative Elizabeth, thought to be barren and well past childbearing age, was six months pregnant (Luke 1:36). Two impossible pregnancies frame this verse: Elizabeth's in old age and Mary's as a virgin. The word behind "word" here points to a specific spoken promise from God, not a blanket guarantee covering every prayer. This is about the reliability of what God has actually said, similar to the ground covered in Bible verses about God's promises.

How to apply it: Separate what God has actually promised in Scripture from what you're merely hoping happens. Pray the specific promises with the confidence this verse describes, and hold everything else with an open hand.

Miracles of Healing

Mark 9:23-24 (NIV)

"'If you can'?" said Jesus. "Everything is possible for one who believes." Immediately the boy's father exclaimed, 'I do believe; help me overcome my unbelief!'

Why this matters: A father brought his son, tormented by convulsions since childhood, after Jesus' own disciples had already failed to heal him (Mark 9:17-18). He'd hedged his request: "if you can do anything, take pity on us" (v.22). Jesus repeats those words back to him almost incredulously before the healing happens. This exchange is one of the most theologically honest moments in the Gospels about faith: the father doesn't have flawless, doubt-free belief. He has belief mixed with doubt, spoken out loud, and Jesus heals the boy anyway.

How to apply it: If your faith feels tangled up with doubt while you pray for healing or a breakthrough, don't wait for the doubt to disappear first. Pray the father's exact sentence: "I believe, help my unbelief," and bring the request as it is.

Acts 3:6-8 (NIV)

Then Peter said, 'Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.' Taking him by the right hand, he helped him up, and instantly the man's feet and ankles became strong. He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God.

Why this matters: This man had been lame from birth and carried to the temple gate every day to beg (Acts 3:2), decades of the same routine before this one moment. Peter had nothing financial to offer him, an honest admission rather than false modesty, and acted in Jesus' name instead. Luke, the physician who wrote Acts, records the physical detail precisely: instant strength returning to feet and ankles specifically, the kind of detail an eyewitness with medical training would notice.

How to apply it: Notice that this miracle moved through ordinary obedience, Peter simply reached out his hand, not an elaborate ritual. If you're praying for someone else's healing, showing up in person often matters more than finding the right words.

John 11:40 (NIV)

Then Jesus said, 'Did I not tell you that if you believe, you will see the glory of God?'

Why this matters: Jesus said this to Martha at her brother Lazarus' tomb, four days after his death, well past any point of natural hope. He had deliberately waited two extra days before traveling there (John 11:6), so the outcome would be unmistakable rather than a close call. This verse sets a specific order: believe first, see God's glory second. Most people want it reversed, wanting proof before they'll trust.

How to apply it: Name a situation you've quietly written off as too far gone. This week, try stating your belief in prayer before any visible change, the way Jesus asked Martha to, instead of waiting for evidence to move first.

Miracles of Provision

Exodus 15:11 (ESV)

Who is like you, O Lord, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?

Why this matters: This line comes from the Song of Moses, sung within hours of the Israelites crossing the Red Sea on dry ground while the sea closed over Pharaoh's pursuing army (Exodus 14). It isn't reflective theology written years later; it's a spontaneous response to something the whole nation had just watched happen. The question "who is like you" was aimed straight at Egypt's gods, since Israel had just seen the Lord outperform every deity Egypt claimed protected it.

How to apply it: When you experience provision or deliverance, even a small one, name it back to God right away instead of letting the moment pass unmarked. Keep a short written record of these "Red Sea moments" so you have something concrete to reread later.

Psalm 77:14 (NIV)

You are the God who performs miracles; you display your power among the peoples.

Why this matters: Asaph wrote this during a season of real despair, described earlier in the psalm as sleepless nights and a spirit that "grows faint" (v.3). He doesn't resolve his despair by receiving a fresh miracle. He resolves it by rehearsing old ones, deliberately remembering the Exodus, which the psalm describes directly a few verses later (v.16-20). The turning point of the whole psalm is verse 11: "I will remember the deeds of the Lord." That kind of remembering is what turns anxious asking into steady faith.

How to apply it: When you're anxious about something that needs a miracle, follow Asaph's method before adding a new request. Write down two or three specific times God has already come through, for you or someone you know, and read that list before you pray.

Ephesians 3:20-21 (NIV)

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

Why this matters: This closes a prayer Paul prays for the Ephesian church (3:14-19), asking that they'd grasp how wide, long, high, and deep Christ's love actually is. Paul isn't praying for material provision here. He's praying for spiritual capacity. "Immeasurably more" describes power already at work inside believers, not a future event still pending approval.

How to apply it: When you pray for provision, pray with Paul's scope, that God is able to do more than you can currently imagine, but hold that alongside what Paul was actually asking for: a deeper grasp of love, not a guaranteed outcome. Ask God to expand what you can imagine before you ask Him to grant what you've already imagined.

Believing and Praying for the Impossible

Matthew 17:20 (NIV)

He replied, 'Because you have so little faith. Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, "Move from here to there," and it will move. Nothing will be impossible for you.'

Why this matters: The disciples asked this privately after failing to heal a boy Jesus healed moments later (Matthew 17:14-19). Jesus doesn't tell them they need more faith in terms of volume. A mustard seed is famously tiny. He's saying the size of their faith wasn't the problem; where it was placed was. Faith the size of a seed, aimed at God rather than at the outcome itself, is enough to move something you can't move on your own.

How to apply it: Stop measuring how much faith you have and start checking where it's aimed. Small, honest trust directed at God is what this verse describes, not a large quantity of confident feeling you have to generate first.

Habakkuk 3:2 (NIV)

Lord, I have heard of your fame; I stand in awe of your deeds, Lord. Repeat them in our day, in our time make them known; in wrath remember mercy.

Why this matters: Habakkuk had spent the first two chapters of this short book arguing with God, confused about why He'd use a violent nation to judge His own people. This prayer comes after God answers him, and Habakkuk's response isn't triumphant certainty. He asks God to do again what he's only heard about, admitting he hasn't personally seen it, and he asks for mercy inside the coming judgment, not exemption from hardship altogether. It's a request, not a demand.

How to apply it: If you're praying for a fresh work of God in a situation that feels stuck, pray Habakkuk's honest version: "Do it again, in my time, the way You've done it before." Ask specifically. Don't dress the request up as more certain than it is.

Psalm 105:5 (NIV)

Remember the wonders he has done, his miracles, and the judgments he pronounced.

Why this matters: This psalm was written as a call to worship for the whole community, tracing God's actions from Abraham through the Exodus. The command isn't addressed to God; it's addressed to the people, telling them to actively remember rather than passively hope. Scripture repeatedly treats memory as a discipline that has to be practiced, not a feeling that shows up on its own when you need it most.

How to apply it: Set aside five minutes this week to write down miracles, small or large, that you've read about in Scripture or watched happen in your own life. Keep the list somewhere you'll see it again the next time you're waiting on God for something you can't yet explain.

How to Use These Verses Daily

  1. Keep one verse in view for the length of the wait, not just the moment of crisis. Miracles in Scripture often followed a period of waiting (Lazarus, the lame man at the temple gate). Put a reference where you'll see it daily, not just the day you're desperate.

  2. Rehearse what God has already done before you ask for something new. Psalm 77 and the Song of Moses both model this. Write down two or three specific times God provided a way through, and reread that list before you bring the current request.

  3. Pray your actual doubt instead of waiting for certainty first. The father in Mark 9 prayed "help me overcome my unbelief" and Jesus healed his son anyway. Honest, mixed faith is still faith.

  4. Build a short daily prayer habit around one of these verses. FaithLock's guided audio prayers can walk you through a spoken prayer built on a verse like this each morning, so believing stays part of your routine instead of something you only reach for in a crisis.

Frequently Asked Questions

What are the best Bible verses about miracles? Jeremiah 32:17 and Matthew 19:26 both anchor miracles in who God is rather than in a technique for getting one. Mark 9:23-24 is one of the most honest, since it shows a father's faith mixed with real doubt. John 11:40 is central because it puts belief before the visible outcome, which is the pattern most of these verses share.

Does the Bible say God still performs miracles today? The Bible doesn't put an expiration date on God's power. Psalm 77:14 calls God "the God who performs miracles" in the present tense, and Habakkuk 3:2 is a direct prayer asking God to act again "in our day." Scripture doesn't promise the timing or the form a miracle will take, only that God's power hasn't changed.

What if I pray for a miracle and it doesn't happen? Habakkuk 3:2 models this honestly: it's a request, not a guarantee, and it even asks for mercy inside hardship, not exemption from it. Not every recorded prayer in Scripture was answered the way the person hoped or on the timeline they wanted. Keep bringing the request while also trusting God's character, the way Jeremiah 32:17 does, and leaning on Bible verses about hope for the waiting itself, even before the outcome is visible.

How much faith do I need for a miracle? Matthew 17:20 says faith the size of a mustard seed is enough, which is a strikingly small amount. The verse is about where your faith is aimed, toward God, not about generating a large quantity of confident feeling before you're allowed to ask.

What is considered the greatest miracle in the Bible? Many point to the resurrection of Jesus, though it isn't one of the verses covered on this page. Among these, Acts 3:6-8 and John 11:40 are often named because they involve a total physical reversal, decades of disability and death itself, witnessed publicly rather than reported secondhand.


Sources: BibleGateway

Frequently Asked Questions

What are the best Bible verses about miracles?

Jeremiah 32:17 and Matthew 19:26 both anchor miracles in who God is rather than in a technique for getting one. Mark 9:23-24 is one of the most honest, since it shows a father's faith mixed with real doubt. John 11:40 is central because it puts belief before the visible outcome, which is the pattern most of these verses share.

Does the Bible say God still performs miracles today?

The Bible doesn't put an expiration date on God's power. Psalm 77:14 calls God "the God who performs miracles" in the present tense, and Habakkuk 3:2 is a direct prayer asking God to act again "in our day." Scripture doesn't promise the timing or the form a miracle will take, only that God's power hasn't changed.

What if I pray for a miracle and it doesn't happen?

Habakkuk 3:2 models this honestly: it's a request, not a guarantee, and it even asks for mercy inside hardship, not exemption from it. Not every recorded prayer in Scripture was answered the way the person hoped or on the timeline they wanted. Keep bringing the request while also trusting God's character, the way Jeremiah 32:17 does, and leaning on [Bible verses about hope](/resources/bible-verses-about-hope) for the waiting itself, even before the outcome is visible.

How much faith do I need for a miracle?

Matthew 17:20 says faith the size of a mustard seed is enough, which is a strikingly small amount. The verse is about where your faith is aimed, toward God, not about generating a large quantity of confident feeling before you're allowed to ask.

What is considered the greatest miracle in the Bible?

Many point to the resurrection of Jesus, though it isn't one of the verses covered on this page. Among these, Acts 3:6-8 and John 11:40 are often named because they involve a total physical reversal, decades of disability and death itself, witnessed publicly rather than reported secondhand.

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